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A couple of years ago I wrote some posts reviewing Francis Fukuyama's "The Origins of Political Order". From the Wikipedia article:
"From chimpanzee hunting groups to tribesIt should be added that the elites of empires of archaic despotism used extreme violence to break the powers of the clans. People do not take kindly to having a boot stamping on a human face - forever.
In his quest for the origins of political order, he first looks at the social order among chimpanzees, notes that the war-like hunting group, rather than the family, was the primary social group, and claims the same for humans. Humans went further: to survive they formed tribes, whose armies were superior to hunting groups by their sheer size.
He uses recent work in sociobiology and other sources to show that sociability built on kin selection and reciprocal altruism is the original default social state of man and not any isolated, presocial human as suggested by Hobbes and Rousseau. He suggests that Hobbes and Locke present a fallacy when they argue humans developed cooperative ability only as a result of the invention of the state.
This is because chimps, the genetic ancestors to humans, engage in kin relations based on cooperation, and so Hobbes and Locke must be mistaken suggesting humans were once sociable, lost this instinct and then regained it due to the state.
Challenge of tribes on the road towards the state
The next step was to escape beyond tribalism and the "tyranny of cousins", to join tribes into larger coalitions towards states, again due to the advantage of larger armies. This was done with the aid of religion. This was because as groups grew in size, maintaining cooperation became more difficult as face-to-face interactions with much of society became difficult. Religion offered a way of providing a combining social force to hold society together.
For example, Fukuyama cites Mohammed as an example of what Weber labels a "charismatic leader" because he used the idea of an 'umma' (community of believers) to bind together the territory that he ruled over. This challenge to transcend tribalism partly remains today in many parts of the world outside Western civilization, for example in Afghanistan and in Somalia.
Restrictions on marriage and inheritance as a strategy against corruption
Loyalty to the tribe or the family, rather than to the state, leads to corruption and weakening of the state. Various strategies were used to overcome the corruption. One such strategy was restrictions against marriage among the ruling official class to make sure that loyalties would not lie with family or tribe.
- Mandarins or Scholar-officials, who were the ruling class of China, were not allowed to pass on the lands given to them by the emperor to their own children and were restricted as to whom they were allowed to marry.
- Mamluk slaves, the ruling class of Egypt and the Ottoman Empire, were told which slaves to marry while their children could not inherit from them. Janissaries were originally forced into celibacy or prohibited from having a family.
- Pope Gregory VII forced Catholic priests in Europe to become celibate and they were prohibited from having a family for the same reason.
- Spanish administrators in South America were restricted from marrying local women and from establishing family ties in the territories they were sent to."
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The three articles I wrote were:
which should be read in that order. I compared Jonathan Haidt's liberals (Myers-Briggs NFs) to dodos. Their naive optimism, their overarching (albeit abstract) compassion and their gullible belief in generalised human 'goodness' makes them easy meat for predators. Social liberalism is very much a northern european psychological trait, while most of the world's population (to its own economic detriment) continues to organise itself clannishly. Fukuyama's taming process has a way to go - and is not making any progress.
It's generally observed that extreme liberalism is required in a population to make Communism work. No more state, no more police, no more armies, no more war. We'd better believe in general niceness.
Just as Marx suggested that the historic role of capitalism was to develop the productive forces to enable the communist transition, perhaps it also has the historic task of breeding humans nice enough to make communism work at all. Then recall that a society of doves is unstable in the presence of predators. And then there is always the way of the Draka, which always seemed to me more likely.
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It's worth noting that western societies - so apparently liberal in appearance - are capable of extreme and non-liberal violence whenever push comes to shove. In America only about 20% of the population self-declare as liberals. Despite much sjw noise and fury, social liberalism is more a convenient facade for the imperial west.
I recall that fateful phrase: "Notice how the liberals all leave the room, wringing their hands, once the bullets start flying."
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